Inside out: the challenge....

Well, we're now in Mark's gospel in our Bible reading programme. And there's nothing like a good healthy dose of Jesus' teaching to set us right in our views of human beings and how they work....and of ourselves and how we work. In fact in yesterday's readings in Mark 6:34, Jesus teaches us this stuff as an outworking of his compassion for us. However uncomfortable some of it is, we need to hear it.

And some of it is uncomfortable. Today's passage in Mark 7:1-23, while at first sight seeming to be simply about ancient Jewish regulations, in fact strikes at the heart of our favourite contemporary excuses for ourselves. How we act, Jesus says, is very simply a product of who we are inside...there's no use blaming external circustances, what has happened to us, social influences etc. No doubt these all shape us in a variety of ways. But when all is said and done, it's not what goes into us that makes us 'unclean' but what comes out from us. Ouch!

Objecting....

Its one of the quirks of my family history that both my natural grandfathers were conscientious objectors during World War II. That raises all kinds of questions in itself, which are only compounded by the fact that my paternal grandfather's family were actually of German Jewish background. But for all that I'm strangely proud of this fact - I can remember my Gran talking about being "sent to Coventry" for 6 months by the people she worked with because her husband had refused conscription, and how she kept going into work and doing her job in that period.


The thing that strikes me about conscientious objectors is that, by that stage, they recognised that the public mood had moved on, that war was happening, and was even quite popular; but they refused, on grounds of conscience, to be part of it. It seems to me that, just maybe, there's a model here for our engagement as Christians with certain elements of contemporary society. Take sexual ethics as an example. The simple fact is that as far as the vast majority of people in the UK today, especially those under 40, Christian sexual ethics simply don't make sense. As far as those currently in their teens and early twenties are concerned, the Christian attitude to sex - whether in terms of the value of virginity and marriage, or attitudes to homsexual activity - is a foreign language.

There are all sorts of responses we can adopt to that. Some are valid and helpful, others probably less so. But maybe part, at least, of what we need to be doing is seeing ourselves as concientious objectors. Society as a whole seems to have accepted certain courses of action as valid, and shouting more loudly, or trying to influence the corridoors of power is unlikely to change that much. So maybe we should graciously but determinedly acknowledge that we will follow our consciences after all...and maybe we should be looking to train young people who are serious about following Jesus in a way that they realise that this is the deal.

Profiting from the prophets

Well this week in our Bible reading programme, we've been with Isaiah. And it's been interesting getting feedback, and realising that some people struggle sometimes with reading the prophets, while others seem to love it. There are all sorts of reasons for that, and all sorts of pitfalls when reading the Old Testament prophetic literature. (Eg, what should apply to us now, what applied to God's people in specific historic circumstances, does some of it apply to modern day Israel?). And there's no doubt that lengthy denunciations of sin can seem hard to digest after a while - though perhaps for precisely that reason we should let them do us good.

For me, the key to profiting from the prophets is to recognise that so much of their writing takes the form of poetry; and poetry is heart language. What we see above all in Isaiah, Jeremiah, Ezekiel, Habbakuk, Hosea and their fellow prophets is God's heart. Often it is God's breaking heart because of the sin of His people. but even when there is apparent punishment being declared, the purpose so often is to cause the people of God to rediscover Him again, to turn from idolatry, immorality and injustice and rely on God again, to love Him in response to His love. The prophetic books are in many ways love letters - often sadly the letters of a lover who has been jilted - from God to His people, expressions of His heart. And as such they address us in a deep way, even when our external circumstances are vastly different to those of the original hearers and readers.

The week that was....

Well, it's been a bit quiet on here over the last week, mainly because it's otherwise been anything but quiet. Our daughter, Isobel, managed to dislocate her elbow and fracture her humerus playing netball (yes, a non-contact sport) in a school tournament. This has involved a rapidly growing acquaintance with Lewisham Hospital - the nearest to where it happened - culminating in surgery last Thursday to wire the bone. The only other thing to say about it is that we've seen the National Health Service at its best through all this. There are no doubt weaknesses and problems with the system, but the care that Isobel has received has been excellent. So three cheers for the NHS!

In the middle of all that, I was invited to attend the Newfrontiers leaders UK prayer and fasting days last week. There were 800 or so there in Peterborough, and it was an excellent time. And for me as an outsider to Newfrontiers, it was a fascinating opportunity to get an "inside" view of what has undoubtedly become one of the most significant movements in UK church life. There's lots more that could be said about that - but for all that I wouldn't go along with Newfrontiers in everything (and there's probably lots that could be said about that too), the overwhelming impression was of a movement in a time of transition, passionate about remaining open to the Holy Spirit and new possibilities in what God was calling them to. The challenge for me was to emulate that attitude myself.

Fighting talk

Well, now we're on to the life of David in our Bible reading programme. And it's a bit of a whistle stop tour. But one of the interesting things about David is that he has a clear promise of what God is going to do, from when Samuel anoints him as King; but getting there is long, drawn out, dangerous and at times looks highly unlikely.

And when you come to 2 Samuel 5 it still takes 7 years for the full promise to be realised. And David has to fight for it. Last week, as Moses and the people of Israel came out of Egypt they were told, "The LORD will fight for you, you need only to be still" (Exodus 14:14). Now David has to take the initiative and fight himself to see what God has promised come to pass. Conclusion: you can't read one bit of the Bible and draw a "simple" principle from it that will apply in every situation. Conclusion (2): God deals with us as individuals and expects us to work through with Him how to handle the specifics of the situations we face. In other words, we mustn't treat the Bible as if it's a book of off-the-shelf answers for all situations. God's Word is far more bespoke and made to measure....more costly to us, perhaps, and requiring more patience, but vastly more precious too.

Eyes wide open?

What do Moses and Abraham have in common? That's not the opening to a slightly obscure, embarrassing attempt at a joke (honest); rather a quick reflection on what's come out of the readings on the lives of these two Old Testament giants. In both cases - for Abraham in Genesis 18 (with the three visitors), and Moses in Exodus 3 (with the burning bush) - it would have been easy for them to have been so absorbed in what they were doing, in their priorities, that they missed God seeking to get their attention. Fortunately, hospitality in one case and curiosity in the other, meant that God did get their attention.

But when we're in our daily/weekly routine, I wonder if there's much time and space for hospitality or curiosity sometimes. And I wonder what we miss because of that. At our Biblefresh group this week I was amazed that 4 out of 11 people present could testify to having heard the audible voice of God at some point in their lives. Even so, that's far from the norm. Maybe we just need to keep our eyes peeled (grim phrase, I've always thought) a bit more for the ways that God is trying to get our attention. At least I do.

Last thoughts on Abraham

Well, just as we've moved on to Moses in our Bible readings, some final reflections on Abraham.

I was struck by Aeon's comment yesterday (you can listen here) about how Abraham invariably pitched his tents under trees (eg Genesis 12:6, 13:18), and that the shade of trees was considered a holy place where you could meet with God. And then of course, there is the observation that wherever he goes Abraham builds an altar (eg Genesis 12:7)....

Taking these two together I think gives an insight into what sustained Abraham, as he journeyed around, not sure where he was going to end up, and trying to hold on to promises from God that must have seemed more and more unrealistic as time went on. Basically, in the middle of all that, he put himself in places where he would be likely to meet with God. Surely, that speaks to us - in an often hostile environment, where we too struggle at times to hold on to God, we need to be those who deliberately put ourselves in places where we are likely to meet with God; in personal prayer, worship and Bible reading, and in corporate worship and around the communion table. Not exactly rocket science, maybe. But true all the same.